The heart of the matter in Buddhism is that our heart matters most. This philosophy of life is based on the teachings of Nichiren Daishonin, who through sincere dialogue with his followers, enabled them to understand the concepts of Buddhism and the meaning of their lives. Following this way, the members of SGI engage in discussion meetings and have open dialogue to support each other in the journey of faith. President Ikeda keeps reminding us that sincere dialogue is the way to understand each other better, and ultimately is the key to world peace.
Dialogue requires us not just to be able to speak eloquently – but also to hone our listening skills. Those wanting to grow in their Buddhist practice will have a seeking spirit and will have many questions. Therefore, it is crucial that we study to deepen our understanding and knowledge of this wonderful philosophy of life.
What matters most when we engage in dialogue is our intent. Are we really caring and compassionate towards our friends, and sincere in our effort to help, or are we just talking for the sake of talking and pushing our personal views upon others? Are we listening to the other person, or are we thinking of what we will say next? Words once spoken cannot be taken back, and one careless hurtful remark can break the trust and friendship between people. At the same time, an endless stream of complaints under the guise of dialogue will not bring any benefit at all – in fact it is one of the major slanders we risk committing in our daily lives. Once we start complaining, we are undoing good causes we have assiduously made in our life.
Let’s be mindful of the effect our words have on ourselves and others before we speak, and strive to be positive, encouraging and supportive.
Let’s also include those thoughts we have in our hearts and heads, as that is where the cause is initially made. We cannot reach someone’s heart, even with the sweetest words, if our mind and our heart does not really think and feel the words we speak. Our thinking is also crucial to our own inner dialogue. How can we be compassionate towards ourselves and others if we allow our own inner voice to keep putting us down?
The best foundation for a heart-to-heart dialogue is to chant sincerely to lift our life condition and really be open to absorb and understand the situation clearly. With the life state of the Buddha, we will be able to master our minds and communicate through the smallest word, or even silence.
Everything begins with prayer.
Quotes of the Month:
“To lead a life in which we are inspired and can inspire others, our hearts have to be alive; they have to be filled with passion and enthusiasm. To achieve that, we need the courage to live true to ourselves. Rather than borrowing from or imitating others, we need the conviction to be able to think for ourselves and to take action out of our own sense of responsibility.” -Daisaku Ikeda (Ikedaquotes-power of the heart)
This month of August holds great significance in the SGI for a number of reasons. August is the month that the men’s division, the golden pillars of kosen-rufu, was established. August is also the month that the third president of the Soka Gakkai, Daisaku Ikeda, first took faith in Nichiren Daishonin’s Buddhism, an event that has had far reaching implications. Were is not for the bond of mentor and disciple formed between Mr. Toda and Mr. Ikeda, the Soka Gakkai organization would not be what it is today.
In this issue we look at Revealing the True. The concept of “casting off the transient and revealing the true” can be hard to comprehend. But as you will read in our Special Features, it is really quite easy to grasp and understand, though sometimes challenging to accept and embrace. President Ikeda gave a great example when he said:
“A classical Japanese comedy tells the following story: Once there was a country village where no one had a mirror. In those days, mirrors were priceless. A man, returning from his trip to the capital, handed his wife a mirror as a souvenir. That was the first time for her to see a mirror. Looking into it, she exclaimed: “Who on earth is this woman? You must’ve brought a girl back with you from the capital.” And so began a big fight.
“Though this story is fictitious, many people become angry or grieve over phenomena that are actually nothing but the reflection of their own lives – their state of mind and the causes that they have created. Like the wife in the story who exclaims, “Who on earth is this woman?” they do not realize the folly of their ways.
“Because they are ignorant of Buddhism’s mirror of life, such people cannot see themselves as they truly are. This being the case, they cannot guide others along the correct path of life nor can they discern the true nature of occurrences in society.”
We would also like to draw your attention to a new series that we are very happy to present entitled The Wisdom For Creating Happiness And Peace. We hope that our readers will find this series to be both illuminating and inspiring, and as you continue to polish the mirror of your own lives through your Buddhist practice, that happiness and contentment fill your every day!
Quotes of the Month:
“In commenting on this passage, I have this to say: Shakyamuni taught that the shallow is easy to embrace, but the profound is difficult. To discard the shallow and seek the profound is the way of a person of courage.” (WND1, p.558)
Although people appear very different, we are fundamentally the same. That is the main principle of the Lotus Sutra and Nichiren Buddhism.
People are born into various social, economic, geographical and ethnic situations. Out of the billions that inhabit the Earth, no two people are exactly the same. Everyone is unique, with his or her own distinctive characteristics and qualities.
We inhabit the same planet and breathe the same air. The traits of being human remain the same in spite of different geographic locations, gender, race, color, creed or sexual orientation. No matter what our status in society, we are subject to the four sufferings of birth, aging, sickness and death. Nichiren Buddhism teaches we have a shared humanity and all of us, without exception, possess the Buddha nature.
Technology has helped us to become closer and less isolated, gaining global perspective. While the high dependence on the latest gadgets has some drawbacks, technology and social media have increased our awareness of what is happening in other parts of the world. It makes it easier for us to be sympathetic to the challenges people in other countries are facing. Feeling empathy for others’ plight is what our shared humanity is all about.
When we are preoccupied with our own issues, it’s not easy to feel care and compassion for anyone in our immediate environment, let alone strangers in some faraway place. People are judgmental and can find it easy to dismiss anyone they cannot relate to, failing to recognize that the person has the same basic needs, wants and desires as all of us.
President Toda once said: ”At the root of various injustices and discrimination in society lie fear and insecurity; such prejudice is the product of human cowardice and weakness.”
Overcoming this discrimination can be accomplished with the recognition of our interconnectedness and shared humanity.
This concept is recognized in the Universal Declaration of Human Rights by the UN, which states: ”Human rights are rights inherent to all human beings, whatever our nationality, place of residence, sex, national or ethnic origin, colour, religion, language, or any other status. We are all equally entitled to our human rights without discrimination. These rights are all interrelated, interdependent and indivisible.”
By recognizing the inherent Buddhahood in others, by understanding our shared humanity, we can change our perspective and the way we approach people and situations. We will be less likely to be driven by the destructive impulses of the three poisons of Greed, Anger and Ignorance. We will be less likely to be dominated by the Four Evil Paths (Hell, Hunger, Animality and Anger), the four lower life states that are characterized by suffering. We will be more likely to treat others with the respect and dignity they deserve, regardless of the circumstances. It will be easier to find common ground to move things forward in a positive manner, a win-win scenario. After all, we are all in this together.
For more on this subject, please visit:
Quotes of the Month:
“Human dignity does not shine in isolation. It comes to full brilliance through our efforts to cast a bridge connecting the opposing banks of self and other. In the teachings of Buddhism we find these words: ‘If you light a lantern for another, it will also brighten your own way.’ (GZ1598) Actions taken to illuminate the dignity of others inevitably generate the light that reveals our own highest aspects.”-Daisaku Ikeda 2014 Peace Proposal
June is the month we look at Peace, as it has become tradition with Harmony.
As our cover states, “Peace is greater than no war”. There is so much more to peace than just the absence of war. Peace means people have their basic human right to live free of fear in a harmonious society with ample food, shelter and education.
Peace requires a deep respect for life and the willingness to engage in open dialogue to overcome differences and conflict.
“Our efforts are based on the belief that it is dialogue, first and foremost, that opens one heart to another. However slow this process may appear, we are convinced that it is the most certain path to world peace.”
It is also to rise above and not succumb to the four lower life-states of Hell, Hunger, Animality and Anger. What we commonly refer to as the four evil paths.
“Buddhism regards violence as a manifestation of the destructive impulse within human life. Although it cannot be entirely eliminated, this impulse can be controlled. I am convinced that we have the wisdom to adjust and alter our social system to prevent violent outbreaks.”
“Empathy with others’ pain must form the core of our approach (to peace). As long as human beings resort to violence to solve problems, they will forever be trapped in this cycle of hatred and violence. Some people argue that sacrificing others and taking lives are permissible as means to a greater end. We must disabuse everyone of this notion.
“Because it undervalues life, the culture of war should be fundamentally questioned. My friend Joseph Rotblat would repeat the adage, ‘If you want peace, prepare for peace’ (Si vis pacem para pacem). It is wrong to assume that peace can ever be realized through the means of war.”
As President John F. Kennedy so aptly put it:
“First: Let us examine our attitude toward peace itself. Too many of us think it is impossible. Too many think it unreal. But that is a dangerous, defeatist belief. It leads to the conclusion that war is inevitable—that mankind is doomed-that we are gripped by forces we cannot control.
We need not accept that view. Our problems are manmade—therefore, they can be solved by man. And man can be as big as he wants. No problem of human destiny is beyond human beings. Man’s reason and spirit have often solved the seemingly unsolvable-and we believe they can do it again.”
This month we are pleased to include SGI President Daisaku Ikeda’s 2014Peace Proposal, “Value Creation For Global Change: Building Resilient and Sustainable Societies”.
Quotes of the Month:
“Nothing is more precious than peace. Nothing brings more happiness. Peace is the most basic starting point for the advancement of humankind.”–(Daisaku Ikeda, NHR v1, p1)
This month we celebrate May 3rd, Soka Gakkai Day. It was on this day that both Mr. Toda and Mr. Ikeda were inaugurated as the second and third presidents respectively of the Soka Gakkai. In light of the occasion, we look at the Mentor-Disciple relationship in this issue of Harmony.
As you will read in our Special Features, the Mentor-Disciple relationship is of great significance in Nichiren Buddhism. All of us today are able to change our lives through faith in this Buddhism because of the Mentor-Disciple relationship. It is something that dates back to the beginnings of Buddhism. As was so eloquently explained in The Human Revolution(p.1965): “It takes a human being to raise and foster another human being. The mentor and disciple relationship had been a core element of Buddhism from its earliest days. Buddhist practice has its origins in those who decided on their own accord to embrace the Buddha, Shakyamuni, as their mentor, following him and listening to him preach the Law. The mentor-disciple relationship of Buddhism is different from any societal system or contract. It is always based on the free and spontaneous will of the individual, and expression of that person’s seeking spirit. It has nothing to do with personal gain or self-interest. It is a spiritual bond of the purest kind, arising from a desire to pursue a life dedicated to the highest truth. Because of this, the bond of mentor and disciple is as strong and imperishable as a diamond.”
The Mentor-Disciple relationship in Buddhism is not one that is top-down, or even bottom-up. The mentor does not look down at the disciple, thinking they are superior and above everyone else. At the same time, the disciple does not put the mentor on a pedestal as someone who is blindly worshiped or idolized. It is an egalitarian relation, where both the mentor and the disciple are deeply committed to advance together in faith.
The disciple holds deep respect for whom the mentor is, for the merit of what has been achieved and what the mentor still wants to accomplish. The disciple embraces the mentor’s vow as his or her own, walking side-by-side, as the work together to achieve this shared commitment; the happiness of all people.
As you will read from President Ikeda’s quote in our Viewpoint; “The relationship between mentor and disciple can be likened to that between needle and thread. The mentor is the needle and the disciple is the thread. When sewing, the needle leads the was through the cloth, but in the end it is unnecessary and it is the thread that remains and holds everything together.”
We hope you enjoy this issue of Harmony.
Quotes of the Month:
“One who refuses to seek the advice of others will eventually be led to a path of ruin. A mentor helps you to perceive your own weaknesses and confront them with courage. The bond between mentor and protégé enables us to stay true to our chosen path until the very end.”–www.ikedaquotes.org
DEAR MEMBERS AND FRIENDS OF SGI,
One of the best things about this Buddhism is that initially, you don’t have to understand how it works in order for you to gain benefit. You just need to take the action to chant. It’s a bit like flicking a light switch to enjoy the effect of electricity. You don’t need to understand how it gets there to have light in your room.
And that’s a really good thing, because early on in my practice, all I cared about was chanting, doing activities and changing stuff in my own life, with no thought of others. A rather self-centered approach, which can happen when first beginning to chant.
Sure, I read the various publications, mostly to see if any of my photos were used, but I didn’t understand a lot of the Buddhist principles, some of the more complex, yet fundamental concepts of this Buddhism, nor ultimately, my life.
For that is what Buddhist practice is about, our life. How we can lead the most value creating and victorious life possible and help others to do the same. And only when we study and understand the inter-relatedness of all things, are we able to elevate our Buddhist practice to the next level.
This is why reading the various SGI publications is so crucial. It helps us understand the subtle yet complex workings of our life, our environment, and the universe.
This month we look at the principle of the Ten Factors. The Ten Factors is a very important concept that explains how we relate to everything around us. They, together with the Ten Worlds and the Three Realms, form part of the “3,000 realms in a single moment of life”, as was first explained by T’ien-t’ai.
How do we get to 3,000 you may ask? In a nutshell, it consists of the 10 worlds, which are mutually inclusive, from Hell to Buddhahood, and each contains the other – so 10 x 10 = 100. Then each of the 100 interact with the 10 factors at any given time – so 100 x 10 = 1,000. These 1,000 relate to the three realms we dwell in – our self, other beings and the environment – resulting in 1,000 x 3 = 3,000. For more details, see our special features and the graph on page 14.
Comprehending this important concept is key to our personal growth and the deepening of our faith. For understanding this allows us to understand our life, our environment and the world around us.
We hope you enjoy this issue of Harmony.
Quotes of the Month:
“Prayer entails an intense challenge to believe in yourself and stop diminishing yourself. To belittle yourself is to disparage Buddhism and the Buddha within your life.”–www.ikedaquotes.org
In this months’ Harmony we look at the concept of Human Revolution from this slightly different angle – viewing it as a non-stop, ongoing process from birth to death and beyond.
When we regard our life as a work in progress, we can strive to continue to improve ourselves. It does not mean that we have to become overly critical or dissatisfied with ourselves, but rather that we humbly embrace ourselves, as we are, while living with the awareness that there is always something that we can improve on.
We often find the answers to what needs improving right in front of us, but it takes wisdom to see. That is precisely why we chant – to develop the wisdom and courage to address the areas in our life we’d rather not touch upon.
We are responsible for our own life and experiences, and it is often the very people and situations that irritate and annoy us the most that will teach us the lessons we need to learn. Nichiren Daishonin describes how our environment reflects our inner self, and that we, and our environment, are inseparably one and the same (esho funi). By observing our surroundings and those around us who will display and mirror life-conditions and characteristics that we also have, we can learn and understand where we need to do more work on ourselves. So perhaps, rather than complain and criticize others, we can observe and ask ourselves: “What is it that I can learn from you and this experience?”
Life rarely ever goes as planned. It is what we make of our situation, how we face our obstacles courageously and continue our faith and contribution to worldwide kosen-rufu, in spite of challenges, that makes us a person of strength with a winning life.
It is with great sadness that we had to say goodbye to one such person, our good friend and senior leader, Angie Robinson, who left this life on February 13, 2014. Angie truly embraced the concept of “work in progress”. Even during the last days of her life she was cheerful and positive, visiting and encouraging members in Kuala Lumpur, never allowing her fragile health to stop her from the mission she had chosen.
Angie was a founding member of Harmony when it began as a newsletter. Over the years she worked tirelessly and was a key contributor and advisor to the magazine as we continued to improve on format and content. On behalf of the Harmony Team, thank you Angie, for everything.
A leader who spoke at Angie’s memorial service said that: it is not the length of one’s life that is important, but what we do with the time that is available to us that makes for a great life.
Let’s continue to work tirelessly on ourselves and help others along the way.
Quotes of the Month:
“Youthfulness originates from life-force. There are young people who look surprisingly old, and there are elderly people who, no matter how the years pass, always sparkle with the glow of youth, an inner vitality.” –www.ikedaquotes.org
Happy New Year! As is tradition in the SGI and throughout the world, now is the time to make fresh resolutions for 2014. We hope that this issue of Harmony, with its theme of “Determination”, will help you keep your resolve strong in “The Year of Opening a New Era of Worldwide Kosen-rufu”.
Determinations are easy to make, but can be hard to maintain.
That separates a true determination from wishful thinking is conviction. You can have great intent; however, without a strong willingness to do what it takes, combined with concrete action, it will only amount to empty words.
We practice this Buddhism to make the impossible possible, not just get by with whatever life and our karma throws our way.
To set the course of our life, we need a strong wind in our sail – our Buddhist practice, and a destination – our determinations and goals.
When we embrace a determination to work for kosen-rufu, a vow to help others become happy, our sails are always full and we race towards the shores of our destination. Then, once we get there, it is off to another shore, another destination, another goal. The important thing is to begin by making a vow, a determination, and then follow it up with decisive action.
Belief in one’s self and one’s abilities has a direct correlation with the ability and willingness to follow through with determinations. If you don’t think you can do something, or constantly doubt yourself, you won’t succeed. It doesn’t matter how young or old you are, for self-doubt has no age restrictions. “Believe you can and you’re halfway there.”*
The important thing is to believe in yourself, your Buddhahood and that of others as we move our lives forward “The essence of Buddhism lies in developing oneself through one’s own determination and tenacious effort – not by depending on anyone or anything else. At the same time, neither is it to be confused with the arrogance to suppose, ‘I alone am correct and respect-worthy.’ To believe in the immense potential with oneself is at once to believe in the immense potential existing with all people. Buddhism teaches that we should treasure the lives of others just as highly as we treasure our own.”**
Let’s make 2014 a truly victorious year as we make strong determinations and take courageous actions to challenge our self-imposed limitations, share this wonderful approach to life with others, and make our wildest dreams come true.
* Teddy Rossevelt www.brainyquotes.com
** Daisaku Ikeda www.ikedaquotes.org
Quotes of the Month:
Quotes of the Month:
“Nothing is stronger than one’s determination in the moment. The immovable resolution of a single person will, in the end, move the world.”—Human Revolution p. 647
We are happy to announce that the SGI has just launched a new website, the Nichiren Buddhism Library. The SGI has made available on-line The Writings of Nichiren Daishonin, volumes I and II, The Lotus Sutra and Its Opening and Closing Sutras, The Record of the Orally Transmitted Teachings, and, as a reference to assist with study of these works, The Soka Gakkai Dictionary of Buddhism. All five of these books can now be found in searchable format at www.nichirenlibrary.org.
This month we look at the relationship between Buddhism and science.
With a seeking mind for finding truth, scientists have raised questions about the validity of religion from the very beginning of their academic research and it often appears that science and religion take diametrically opposing views. Religion is largely requiring a faith-based trust, and science demands actual proof of the stated findings, making it appear that they will never agree or find common ground.
Buddhism is one of my favorite subjects in which to engage in a meaningful, thought provoking, and sometimes heated dialogue. In my almost 30 years of chanting, I have had discussions with so many interesting people from diverse backgrounds. Each person I talked with was shaped by their unique experience in life that gave them a different view and perspective. Based on their culture and religious tradition, they had varying degrees of understanding and openness to views other than their own.
Each individual has different ways of receiving and learning new information. Some, when I tell them that they have the Buddha nature and that by chanting Nam-myoho-renge-kyo they can overcome anything, start chanting that very day. Others have been more cautious and skeptical and demand that I “prove it”. So, to demonstrate the validity of chanting I relate one of my many personal experiences of the benefits of this Buddhism, or I share those of others.
There are those who ask me to explain the workings of Buddhism in scientific terms. Some analytical people want to see empirical data and evidence to support the concepts of Buddhist philosophy before they will embrace it. That’s great. I tell them that over 12 million people in 192 countries and territories wouldn’t be chanting if it weren’t beneficial. Faith in this Buddhism is not blind faith. Buddhism encourages a practitioner to have a seeking mind, and based on practice and study, faith develops and deepens with time. But we have to take action and chant ourselves to experience it. Theory alone is not enough. For example, reading the user manual does not give us the experience of what it feels like to drive a car.
The great thing about Nichiren Daishonin’s Buddhism is that it is very logical and practical in its approach. Science is just starting to embrace theories and arrive at the same conclusions that Buddhism has been expounding for thousands of years. From the micro to the macro, from cells to the vastness of the universe, Buddhism covers it all.
As you will read in our special features and viewpoints, Buddhism and science actually do agree on many levels!
Quotes of the Month:
“Science is based on tested proof or empirical evidence. You conduct a test or experiment and then observe the results. Nichiren Daishonin’s Buddhism, similarly, teaches that nothing beats actual proof. In this regard, it stands alone among world religions.” —Daisaku Ikeda, FIA p.4